RACC Blog

100 Days: Executive Director Madison Cario reflecting back and looking ahead

Reflecting Back and Looking Ahead

 

Hello. April 25 marked my first 100 days. Phew! As promised when stepping into this role, I’m pausing after this 100 day mark to share some of what I’ve learned and answer ‘What’s Next?’

Clockwise from right to left: RACC PDX City Hall in support of Trans Day of Visibility; City of Portland Commissioner Chloe Eudaly, Madison Cario and Multnomah County’ Commissioner Susheela Jayapal; White Bird Dance and Phó Van Fresh; and Art + Coffee meet up.

I’ve so enjoyed that most days were spent outside of my RACC office as I explored the city to meet with people in person (and yes, thanks to the community invitations and coordination of my team, I managed to meet well over 100 creatives in person as pledged when I arrived). Folks gathered at RACC’s Monday morning Art+Coffee meet ups, working lunches hosted by board members, and meetings with elected officials and community partners. I’ve witnessed moving performances, exhibits, forums, celebrations, and fundraisers. I invited you to suggest restaurants, urban trails, public art, and galleries, to tell me about your experiences in the Portland arts and creative community, and to invite me to events. And you did just that. This Google map shows some of where your invitations led me. There’s still more exploring to be done, including visits to Clackamas and Washington Counties, where I am headed in May.

Throughout these interactions with you, I’ve gained valuable insight into what can be better celebrated within our region as well as aspects of our community that are concerning. I am incredibly grateful for everyone who entrusted me with time, perspective, and emotional labor. So… here we go. After 100 days into my role here is what I’m prioritizing as next.

 

What is Next for RACC?

I. COMMIT TO CENTERING EQUITY
While we have taken action externally to center equity in funding and programs, I’m publicly prioritizing RACC’s internal work. Some details. Even before I arrived in Portlandfor more than a decade, in fact RACC staff and board have been advocating and creating pathways to improve equity in all our services and programs including grantmaking, public art, and arts education. Soon after I arrived, RACC announced substantial changes to our grantmaking; an effort to address historical and systematic inequities. While we will continue focusing on equity externally, concerns have been expressed within RACC which illustrate the fact that we also have some important internal equity work that needs our attention.We have been promoting equity work externally without digging deep enough into it ourselves. I am committed to this work and to communicating our learnings and progress with the community at large.

Foundational actions towards this include:

Create a unifying equity vision and plan. This spring and summer, RACC will create and implement an organization-wide equity plan. It will be a living document built to both measure our progress and to set clear goals for the future.

Add the A to DEI.  (Access, Diversity, Equity, Inclusion) We are ready to partner with the City and the disability community to ensure that Access is a key part of all future Equity, Diversity, and Inclusion work within the arts community. It’s time to celebrate the generative power of disability and ensure that all residents across the region have access to culture, creativity and the arts.its Disabled citizens make up 25% of the U.S. population, and yet this group remains invisible or shut out throughout many communities. 

 

II. CREATE A SUSTAINABLE AND RELEVANT ORGANIZATION
For decades, RACC has been fortunate enough to receive the majority of its funding through the City of Portland. Over this period of time, the city and the arts and culture communities have changed and expanded, and we need to find new resources and new ways to support this growth.

Foundational action towards this include:

Futures Planning. This spring, we will embark upon a comprehensive strategic planning process, using a futures planning framework. Driven by the questions: What does the future of Portland and its citizenry look like, and how might RACC serve this future? What are the needs, trends and personas of the future of people? Futures Planning will help us examine what is possible. We are approaching this work with a refined equity lens and will be soliciting community input throughout the process. Please let me know it you’d like to join us in these important conversations.

 

What is Next for You?

I. JOIN US
Across the region I continually heard the need for people to be connected to resources beyond financial support. In the future, I imagine that you will come to RACC to learn about and be connected to resources. In my mind, I see RACC as a modern-day switchboard and resource center where people can gather together to share and learn from each other.

 

II. CONTRIBUTE TO Portland Stories
Show up and Share. There is a critical need for visionary cultural planning in Portland. The city is changing rapidly, artists and arts organizations are being displaced, and historically underserved communities are often overlooked by traditional systems of support. The first step towards developing a comprehensive culture plan is to take an inventory of our current arts, culture, and creative assets. To connect and thrive, we need to be able to see each other —literally—and get a better sense of what we already have within the region (otherwise referred to as a cultural asset map). In order to do this, we need you, your voice, your stories, and your knowledge about what we have, where it is, and, of course, what we need to sustain and grow this brilliant and diverse community. I invite you to participate in our upcoming cultural asset mapping efforts this summer. Stay tuned for more information!

 

An Invitation
These past few months have been enlightening and illuminating. This is because of YOU. Please keep connecting with me and with RACC. I am always open to ideas, reflections, and plans. Email me at mcario@racc.org or interact with me on Instagram as I continue my journeys around our area.

And come to an event! Here’s some great ones.

  • My next Art+Coffee  will be on May 6 from 10:30 a.m. – 12 p.m. at Taborspace Coffee, 5441 SE Belmont St, Portland OR 97215.
  • RACC’s next Art&Power conversation on Gender & Sexuality is May 23rd.

 

I am grateful for the past 100+ days and looking forward to important work and new adventures for RACC and our region.

Sincerely,

Madison Cario

mcario@racc.org
503-823-5408
Executive Director


Fresh Paint brings new mural to Northeast Portland

Artists Maria Rodriguez, Bizar Gomez and Anke Gladnick have finished painting a new mural on the exterior wall of Open Signal: Portland Community Media Center on NE Martin Luther King, Jr. Boulevard at Graham Street in Portland. “Let’s talk” is the fifth temporary mural created in the last two years as part of the Fresh Paint program, a partnership between Open Signal and the Regional Arts & Culture Council (RACC).

“We observe that in today’s political atmosphere, as more marginalized groups are speaking out about their plights and injustices towards them, there is a tendency for us to focus on the problems that only affect us most directly,” the artists said. “We get tunnel vision and don’t always look at the struggles faced by others outside of the spheres of identity that we occupy, be it race, nationality, sexuality, gender, etc.

“It is important to communicate to others that our fight is not more important than someone else’s fight, that rising tides lifts all boats and that through intra-community building, we can create positive change for everyone. With this in mind, we created this mural we that illustrates a scene [that] displays and encourages the growth that can occur when marginalized groups open up dialogues between themselves.”

The mural will remain on display through September 30, 2019. Two additional murals will be painted through Fresh Paint by artists Munta Mpwo and Limei Lai in October 2019 and April 2020.

 

About the Artists

Anke Gladnick is an illustrator who grew up in California and somehow found their way to Portland, Oregon. Through a mix of collaged analog and digital elements, Anke’s work is both visually and conceptually layered with a focus on the surreal and is inspired by dreams, nostalgia, and a sense of poignancy.

Raised in the desert of Phoenix, AZ and now living among the trees in Portland, OR.
Bizar Gomez is an illustrator and painter who is doing all he can to continue existing. Working primarily in Gouache, Graphite, Ink and digital media, his work involves mixing urban world iconography, dreamlike surrealism, stylized figures,and social consciousness to create interesting visuals and narratives.

Maria Rodriguez is a Mexican-American artist living in Portland, OR getting her BFA in illustration at the Pacific Northwest College of Art. Through shape and color she often explores themes of identity, culture, and nostalgia while also creating work that is playful and light hearted.

 

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Media Contact
Yousef Hatlani, Marketing Manager, Open Signal  |  yousef [at] opensignalpdx.org  |  (503) 536-7622
Jeff Hawthorne, Director of Community Engagement, Regional Arts & Culture Council  | jhawthorne [at] racc.org  | (503) 823-5258

 

Fresh Paint is a professional development program, now in its second year, that provides emerging artists of color the opportunity to paint a mural in a high-traffic setting for the first time. The goal is for each artist to learn new ways of creating art in a public space, as well as to build their portfolio. 


Can’t Blame The Youth // THE KIDS HAVE SOMETHING TO SAY

As part of the Art & Power conversation series of 2019, we have asked an artist from each panel to expand on their experience based on the discussion topic they participated in. These “essays” are critical companions to each Art & Power and are meant to move the conversation beyond the spaces that hosted them. They serve as another storytelling platform to further illuminate the ways in which arts and culture intersect with critical social issues through the eyes of these artists.

Art & Power: Restorative Justice was hosted at KSMoCA on February 21st. The panel was moderated by Anna Vo and included local artists Janessa Narciso, Elijah Hasan, and Jesus Torralba. We are pleased to share Janessa’s perspective with the RACC community.

 

By Victoria Janessa Narciso (Ms. J)
Art & restorative justice : the impact, the intersection of it, why there’s a need for it

 

I revisit the page in my journal where I wrote all their names. First and last. Etched them into the pages. Remembrance.

Pages later, next to my sketch of fern leaves and swirls, I write:

“they’re stretching me
molding me. Flowers.”

That was over a year ago. I find myself turning the days over in my hands and sifting through the soil it sure is muddy, sure is rocky – there’s a lotta fertilizing that takes place – but when you witness these buds form that you’ve seen grow from the start … the rainstorms are all worth it.

I fully began my revelation with the word ART at the tender age of 24.

Still unearthing my relationship to it.

See, the thing is, I’m actually not artistically-inclined. At least not practically speaking. You’re talking to a D+ to C average Pictionary player. Everything changed when a world of art showed me that an artist doesn’t have to exclusively work on paper. Scribbled lines, conversations, dance moves… my artform can be as subtle as the pant-sock-combo I sport for the day. Art transformed me. Accessibility to artists and their work kicked my creative spirit into gear.

Once I felt inspired to express my own thoughts and feelings, my whole life started flourishing. I felt connected to my happiness and harnessed an attachment to my own ability to create.

One may consider my line of work a field of landmines and forest fires. Perpetual grays and tears of betrayal. Clouds of confusion and a myriad of misunderstandings. Welcome to The Land of Middle School – Enter If You Dare.

Eleven through thirteen year olds are on this brink of pure genius colliding with their downright absolute need to do whatever they please – that makes for this ironic calamity of a reflection of life right-in-ya face.

Aren’t these the adolescent years in particular where we felt the most confused? These years, in which students rebel against rules the most? Isn’t it a wonderfully gritty, beautiful mess? Challenging power dynamics alongside this uncanny, innate reflex to commit emotional arson.

All this shaken and stirred, right along with the larger oppressive system that is traditional school discipline structures, and we’re in for a spicy, conflicting cocktail.

Working within the confines of an institution brings me pain and persistence. Stepping into work each day is a day behind enemy lines.

I teach my kids about how vital it is to have critical social-emotional skills. We break down our connectedness to each other through our dilemmas. “Why can’t this be a core class that everyone has to take, like math or science, Ms. J?” they ask. When low-income, underserved schools across the nation are suffering harrowing school cultures, this poses a serious, unanswered question. Inadequate funding and large class sizes decapitate the pressing need for community building amongst students and their authority figures alike. Extensive data proves the unequal disciplinary treatment of marginalized students within our country, including disproportionately high suspension/expulsion rates for students of color.

Students are not only challenged within their educational environment, we have to consider the injustices they and their families face outside the realm of school: generational poverty, discrimination, food scarcity. Gulp down the last sip of this toxic tonic and what we’re really left with is historically severe inaccessibility to resources.

People with money have access to EVERYTHING and ANYTHING. People with money can afford, create, and offer an assortment of opportunities for themselves and their kin. We’d like an order of JUSTICE, served straight up – and hold the White, please.

I wrestle with the term “restorative justice,” because it implies the need to return, or bring us back to something.

I also wrestle with the word “art,” because one’s very existence is the making of a masterpiece itself.

We need, rather, transformative connection. Rethinking our practices and reinvention of the wheel. My mission is this. Connecting with myself, my mistakes, my abundances, my learning – thereby better connecting with my friends and family, my students.

Art is a vehicle for these connections. Expressing ourselves in whatever fashion suits us. Seeing real-life examples of all creative forms of expression. Doing so allows us to open up, discuss, share our (disagreeing) thoughts and ideas. AND THE KIDS HAVE SOMETHIN’ TO SAY. Outlets must be created for our youth to have more non-confrontational opportunities for dialogue – accessibility to art does this.

I know someone who wears a pin that one of their friends made, depicting my belief in all this perfectly.

In bold, black letters it reads, “Can’t Blame The Youth.”  Can’t we – even as adults – still be the very same, “problematic” youth never given the outlet to fully calibrate our pitfalls? What happens when we lack expressive direction?

Our circumstances and opportunities (or lack thereof), directly influence our pathways. As someone who has the capacity (the privilege) to dig up adversaries, weed out discrepancies, and by nature tend to and nurture the souls around me, I find it futile to direct our attention to anywhere but ourselves. WE gotta do the work.

Our fruit will be the future for our children.

 

Janessa Narciso is a dot connector, magic believer, and Mama to an 9 year-old ninja warrior. Currently living and working in N Portland, she is a middle school mentor and teaches a life skills and leadership class after-school. In 2015 she joined an arts and open mic collective, Deep Underground (DUG), formed and led by three other women of color. Their work is dedicated to creating spaces that provide a sense of safety and freedom for the black and brown community in this city. Since their formation, DUG has thrown concerts, film screenings, and large scale events. Together, they have also developed youth programming for student-centered groups: “The Freshest Kids” and “Crucial Bonding.” Janessa firmly believes in the strength of sisters and community; sees the representation of yourself as art; art as activism; and especially stresses the importance of learning outside of school walls. Eventually, she’d like to bring her daydreams to life and turn her journal(s) into a book while having a home base for youth-driven projects.  

 


March 2019 Night Lights: The Midnight Variety Hour

Our final Night Lights, RACC’s outdoor public art series, is wrapping up its 2018-19 season with The Midnight Variety Hour (MVH) – Night Lights Edition  March 7, at 6pm.  For RACC’s Night Lights Program, MVH will present a video program with live music, sound and vocals.

MVH deconstructs the world of live television and the essence of the variety hour creating a dream-like memory of tv shows. Through the build up of layers and patterns of imagery and sound, MVH creates a landscape of distorted time and space. Some of the elements used in their live performances have included pre-recorded and live video, foley sounds, tap shoes, microphones, acoustic instruments, drums, synthesizers, and dance. Distinct sections of improvisation emerge through the tension and release of accumulated instrumentation, dance, and video.

All works will take place at the north wall of the Regional Arts & Culture Council office at 411 NW Park Ave, Portland OR (on the corner of NW Glisan St and NW Park Ave).

 

Night Lights is a monthly public art event that celebrates the intersection of digital technology, art, and place. Happening outdoors on the First Thursdays of fall and winter months, this multimedia art series presents local artists’ new works, combining large-scale video projection with other art forms such as movement and sound. Works are projected for several hours starting at dusk on the north wall of Regional Arts and Culture Council’s office at 411 NW Park Ave, Portland, OR.

Midnight Variety Hour (MVH) is a collaborative project consisting of five multi-disciplinary dancers, performers, musicians, and filmmakers (Maura Campbell-Balkits, Sean Christiansen, Kelly Rauer, Fern Wiley, and Leah Wilmoth).  Learn more about them here midnightvarietyhour.

 

 

 

 

“Blightxploitation” Seeks to Change the Landscape of Art and Civic Engagement

by Bruce Poinsette

Art is a powerful tool for communicating complex ideas. When utilized effectively, art doesn’t just help us better understand the world, it also enables us to make real change. Such has been the case with Cleo Davis and Kayin Talton-Davis, two artists in residence with the Portland Archives & Records Center (PARC).

Long frustrated by shallow discussions on gentrification in an overtly anti-Black climate, the husband and wife team were selected by RACC last year to work with PARC staff to illuminate public records and examine historical documents that reveal how seemingly subtle things like forfeiture laws and nuisance ordinances were weaponized against Portland’s Black community. Their research ultimately led to their name for the exhibit and their term for the Black experience in Portland: Blightxploitation.

Cleo Davis says that “gentrification” and other terms he’s heard to describe Portland’s growth and development do not sufficiently represent the experience of Black Portlanders.  “White folks gentrifying white folks and white cultures gentrifying white cultures, it’s a little bit different,” he says. “I’m not saying it doesn’t hurt, it’s not costly, and that it doesn’t displace people. But not on a level it does us, because there’s a type of urban cultural ethnic cleansing that occurs with us that doesn’t occur with other groups.”

Blightxploitation is what happened to us,” Davis says. “You blighted us. You brought in ‘urban renewal’ and ‘economic development’ and all these new terms and then ‘gentrification.’ It was a whole process. Pretty much all the way from slavery–Jim Crow laws were Blightxploitation. The goal of the term is to get us to look deeper into the policies and the social norms that are created to work against us.”

Their installations, which are on display at City Hall and PARC through February, feature a combination of historical documents and artifacts, including a city planning commission map, a newspaper article about Black residents displaced by Emanuel Hospital, pictures of properties marked for blight, and a re-creation of the Black Sambo logo from a restaurant called the Coon Chicken Inn. The City Hall installation also features original artworks, including a print with a sign reads “Blightxploitation: 1859, 1943, 1987, 1991- Now,” and depicts three invading flying saucers labeled “Legacy Emanuel,” “Portland Development Commission,” and “Housing Authority of Portland.”

The artists say their goal is to elevate the discussion around gentrification and to empower others—especially those affected by mass displacement in Portland’s Black community—to fight back using the same zoning codes and institutional tools that were utilized to fracture the community.

 

Illuminating city archives through art

“Not enough of the community know we exist,” says City Archives lead reference archivist Mary Hansen. “Although it can be a lot of bureaucratic papers, bureaucratic papers can be really interesting in a lot of ways. From city council minutes to records about building plans or things like that. There are all kinds of different resources here and a lot of people don’t know they exist or that they have ready access to them.”

To help illuminate these resources, PARC worked with RACC to create a call for artists to work in residence to explore issues of civic engagement, civil rights, housing, and public works projects using the archival collections at PARC. The stated goal of the project was to “help build bridges between archives and new audiences, encouraging a deeper understanding of how archives are integral to the processes of understanding, identifying, empowering, rectifying, and evolving.”

Cleo Davis and Kayin Talton-Davis took note of the opportunity, and have had experience with City Archives before. In 2014, they were working on another RACC-sponsored public art installation, the Black Williams Project, a celebration of the rich cultural heritage and history of the Black families who used to live on Williams Avenue in Northeast Portland. While very much satisfied with the outcome of the project, the artists felt like there was more to talk about. Specifically they wanted to highlight the largely covert efforts taken to end what they saw as Portland’s Black Renaissance.

This desire brought Davis to the City Archives, where he hoped to find photos of his grandmother’s home. The City of Portland had targeted the home with seizure attempts for years during the 1980s and early 90s — ultimately failing in their attempts to condemn the Davis home as a crime property. Among other things, this took a considerably negative toll on Davis’s grandmother’s health.

But when Cleo visited the city archives back then, he found a “sterile” environment with glass doors and a security desk requiring photo ID—he was immediately skeptical. Things only got worse when he asked for information on discrimination and archivists told him he needed to be much more specific by utilizing local government terminology. Likening the environment to Fort Knox, Davis admits the whole experience rubbed him the wrong way and he had no intention of ever going back.

And yet, when he saw the artist residency opportunity, Cleo was intrigued. “I just thought this would be a good way to continue to make art,” he says. “And honestly, I thought I pretty much already had my research done based on my community work on the Williams Avenue project. Now I can see that I was naïve. I came here in 2014 looking for a general overview. That’s not what this place is. I now understand that this is a place of research.”

Davis family at City Hall.

Once they were selected as the PARC artists in residence, Cleo and Kayin started working closely with Hansen and other PARC staff. They quickly learned how to translate terms they were familiar with—such as “red tagging” and “zebra tagging”—into the official language of city records like “urban renewal” and “civil forfeiture,” which ultimately helped them find the public documents they were looking for.

Cleo began visiting the City Archives on an almost daily basis. He and Hansen describe the process as a partnership, one in which they both continued to learn new things about the City’s history of systemically targeting its Black community. He likens the city archives to book out of sequence. “If you just cut the pages out of a book and scrambled them up, it would just be files,” he says. “Here, it’s just a bunch of cut up books. You may think they do not relate to one another, but they relate. There are ways of understanding that they relate. Date, time, location. There are so many names, so many factors. Once I understood that, I was kind of addicted. It was like chess. It was like figuring out the pieces.”

One thing that stood out for the artists was the city’s decades-long campaign against supposed “blight.” From the 1940s through the 1990s, the City seized numerous Black-owned homes and/or targeted them with fines and intimidation, forcing many families to move, all under the guise of “urban renewal.” According to an official document from the Portland Bureau of Buildings from 1962, blight included roof leaks, loose steps, doors that “stick,” uncovered trash, and even seemingly ambiguous charges such as “needs paint” and “needs clean up.” Some homes were even targeted for having items like clawfoot tubs, which are now considered antiques.

“Artists do the same kind of research that everyone does,” Hansen says, “but what they do with that information is very different. It’s not a scholarly paper. It’s not an essay.” Instead, Davis and his wife used the documentation they found on blight to create fake movie posters, including one titled “Attack on Albina” with the aforementioned flying saucers. “It’s just kind of brilliant with the flying saucers coming down,” Hansen says. “With my mind, it’s like I remember scanning those pictures.”

 

Other community impacts

Hansen notes that Davis’s display has drawn some particularly emotional reactions from some passersby. Some people get viscerally upset by it and head straight to the elevator, she says. Beyond sparking people’s emotions, Hansen hopes artist residencies like these increase civic engagement. In fact, Davis’s initial inquiries about his grandmother’s home gave her the opportunity to put that idea into practice.

Specifically, Hansen’s curiosity led her to a Sanborn Insurance map from the early 1900s that detailed the zoning information of Davis’s grandmother’s home and surrounding properties. What she found was that the entire area was designated as a residential zone, even though the property next to the house has long been utilized for commercial purposes.

Following this revelation, Cleo Davis and his wife successfully petitioned the City to change the zoning on his grandmother’s old home so it could also be used as a commercial property. “If it wasn’t for this project, I wouldn’t have had the skills to argue for the housing zoning change,” he says.

Video timelaps by Sarah Smith

In the process, he noticed an abandoned house next door and decided this would be an opportunity to repurpose it as well. He now hopes to transform the historic Mayo House into a project called the “Art-Chive,” which will support and house creative works detailing the Black experience in Portland from the perspective of longtime residents, people simply passing through the city, and everyone in between.

On January 16, Portland City Council waived the fees associated with moving the Mayo House to the Davis’ property and approved the rezoning that the artists advocated for. On the foggy morning of January 27, the house was moved.

Ultimately, RACC and the city hope projects like Blightxploitation will inspire more people to take similar action. “When you have the information, you can do stuff with it,” Hansen says. “There’s a lot of different ways people can engage with the government. It belongs to all of us.”

 


Editor’s Notes:

The Artist in Residence series at PARC is funded through the City ofPortland’s Percent for Art allocation that was set aside when the PARC moved to its new home on the PSU campus at 1800 SW 6th Avenue, suite 550. PARC’s Research Room is open Mondays, Tuesdays and Fridays from 9:00 AM – 1:00 PM, and Wednesdays and Thursdays from 12:00 PM to 4:00 PM.

This is the third of six planned residencies. RACC manages this program along with other Percent for Art projects funded by the City of Portland and Multnomah County. For more information on other PARC residency projects, visit: Sabina Haque and Kaia Sand 

BRUCE POINSETTE  is a versatile freelance writer, copy/content editor, editorialist, and speaker. Poinsette versatile work ranges from content creation to speechwriting. He has authored over 100 articles in five Portland area publications, including The Skanner, The Oregonian, Street Roots, Flossin’ Media, and We Out Here Magazine;  in the collegiate curricula at Portland State University and University of Oregon. As a speaker, Poinsette has made presentations and participated in panels at various churches, K-12 schools, and universities. Poinsette has also conducted workshops on the journalistic interview. Find out more about Bruce and his work here.


February 2019 Night Lights: Untitled

Night Lights, RACC’s outdoor public art series, continues its 2018-19 season with Megan Mckissack’s Untitled work on February 7 at 5:30pm. Mckissack’s Night Lights work was inspired by the current Presidential Administration’s deletion of climate data.

Mapping and generating visualizations of Oregon LIDAR point cloud data from the Oregon Department of Geology and Mineral Industries and the National Oceanic and Atmospheric Administration, these visualizations are projected as visual loops accompanied by ambient and atmospheric soundscapes McKissack creates an environment that responds directly to the architecture its projected onto.

Only one more Night Lights event remains after February: Midnight Variety Hour in March.

All works will take place at the north wall of the Regional Arts & Culture Council office at 411 NW Park Ave, Portland OR (on the corner of NW Glisan St and NW Park Ave). The remaining schedule of events for Night Lights is as follows:

February 7, 5:30pm
Megan McKissack
Untitled

March 7, 6pm
Midnight Variety Hour
Night Lights Edition

Night Lights is a monthly public art event that celebrates the intersection of digital technology, art, and place. Happening outdoors on the First Thursdays of fall and winter months, this multimedia art series presents local artists’ new works, combining large-scale video projection with other art forms such as movement and sound. Works are projected for several hours starting at dusk on the north wall of Regional Arts and Culture Council’s office at 411 NW Park Ave, Portland, OR.

Megan Mckissack is a Portland, OR based, new media artist working in the realm of live visuals, video installation, and creative coding. Learn more about her work on her website meganmckissack.com


How Will I Know if it’s Really Native (and other Whitney Houston B-sides)

by Anthony Hudson
Art & Power panelist

The next time a white Portlander proudly and publicly identifies as a “Native Portlander” or a “Native Oregonian,” ask them what Tribe – and then watch their brain paint itself into a corner. These “Native Portlanders” are the same Native Portlanders that say to me, “I was wondering where you were from, I would have guessed Italian,” when they learn I’m the real kind of Native (or “Indian,” if you’re actually one of us, or at least one of my family members). And then they raise me with my own question: “What tribe?” Usually I tell them, “Confederated Tribes of Grand Ronde, but most of my family’s from Siletz, and my brothers are from Warm Springs.” This is always greeted with the same glazed-over expression, because most white people have only heard of the Cherokee or maybe the Navajo. So lately I’ve learned to respond with something they can understand: “Spirit Mountain Casino!”

These kinds of interactions aren’t the best-case-scenarios I’ve experienced as a mixed Native Portlander and artist, but they represent the majority of them. Since I’m half German as well as half Native (which always leads to an awkward joke about having one foot in a canoe and another in a U-boat), most conversations with wishful learners are centered around revelations of my Nativeness. “Can you believe it? I almost thought he – or she? – or they were one of us,” I can read behind their eyes. I’m queer so I’m used to coming out. It’s fine. I just never anticipated I would have to do so much of it, or that it would one day extend to my Nativeness and my art and how audiences talk about it and whether or not they should buy tickets.

My friend Jackie – Jacqueline Keeler, who spoke on RACC’s Art & Power: Centering the Voices of Native Artists panel with Rose High Bear and me – pointed out that the majority of Native art is not bought by Native people; it’s bought by white people. It’s placed in museums and collections and guest houses, relocated and culturally reassigned just like its creators. But to appeal and sell as Native art, it has to perform successfully as such; it has to look like it. This only makes sense when considering the majority of Americans can only picture us as the Wild West myths they grew up with – just look at me and my ceaseless coming out of closets and teepees. After all, how do you know it’s Native unless it looks like it?

Photo by Gia Goodrich

As a queer mixed Native Portlander and artist, my work – including my videos littering YouTube, my writing, my performances as Carla Rossi and my Queer Horror screening series – was always Native. My storytelling is non-traditional (and I mean not traditional to my Tribe, not non-traditional like video or drag as opposed to traditional white arts like ballet or piano, but I guess that applies too). But, as my dad once told me, it’s traditional to me. I’ve had to fight to have my work recognized as work and not just comedy or just drag or just queer or just-just-just. It’s amazing if you can even get someone to consider drag under the art umbrella since it’s so often seen as lowbrow entertainment for gay people, or reality TV at best.

And yet when I created my Looking for Tiger Lily project about growing up Indian in a white suburb – my first autobiographical performance featuring me as me and not just a drag clown parodying white people – then my work really started to get noticed as such. People weren’t so afraid to start calling me an artist, either. Part of it, I hope, is because of the strength of the work; but I can’t help but feel like part of it is also because a progressive white audience can go and feel accomplished for the day after hearing me confess my shame and self-hate and cultural reconditioning. They can share in a vulnerable moment and feel like they’re part of the solution, that they’re doing the work. Better yet there’s cowboys and Indians, Peter Pan, and animated trees in Looking for Tiger Lily, so now my work – if not my self – finally looks Native too, and the label sticks that much easier.

Racism is a double-edged sword. Right now Native artists and writers and performers and queers and other identity markers are lucky that, in the arts world at least, we’re facing the fashionable, equitable edge of that blade. I’m grateful for the engagement and the initiatives and the conversations and the work. I am. But the whole time I’m here working and writing and educating and engaging, I’ll also be watching, waiting, for that double-edged sword to turn.

Art & Power is a conversation series organized by RACC focused on uplifting experiences of historically marginalized communities in the arts to engage in safe and intentional dialogue. These conversations are free and open to the public. Art & Power will resume in February of 2019. Until then, you can read about our past conversations and you can email Humberto Marquez Mendez at hmarquezmendez@racc.org if you have any questions.

ANTHONY HUDSON (Confederated Tribes of Grand Ronde) is a multidisciplinary artist, writer, performer, and filmmaker perhaps best known as Portland’s premier drag clown CARLA ROSSI, an immortal trickster whose attempts at realness almost always result in fantastic failure. Anthony & Carla host and program QUEER HORROR – the only exclusively LGBTQ horror screening series in the country – bimonthly at the historic Hollywood Theatre, where Anthony also serves a role as the Community Programmer. In 2018, Anthony was named a National Artist Fellow in Artistic Innovation by the Native Arts and Cultures Foundation and among the inaugural cohort of the Western Arts Alliance’s Native Launchpad program to advance Indigenous performance. Anthony’s new play STILL LOOKING FOR TIGER LILY is in development through Artists Repertory Theatre’s On the Workbench program with a production on the horizon thanks to the generous support of a 2018 Creative Heights award from the Oregon Community Foundation; in the mean time, Anthony’s first evening-length show as Carla Rossi since 2014, CLOWN DOWN: FAILED TO MOUNT, will premiere at PNCA in Spring 2019 and is funded in part by Anthony’s third Artist Focus Project Grant from the Regional Arts & Culture Council. Find out more at TheCarlaRossi.com.


Get to Know Incoming Executive Director Madison Cario

What an exciting month it’s been since we announced Madison Cario as the Regional Arts & Culture Council’s incoming Executive Director come January 2019! Madison is joining us from Atlanta, Georgia, where they served as the inaugural Director of the Office of the Arts at the Georgia Institute of Technology.

While Madison will be making their way to meet with the arts and culture community once they begin their post in January, we asked them a few questions about their experience, what they’re looking forward to, and more. Read on and get to know a little more about our incoming Executive Director:

As you transition from your role as Director of the Office of the Arts at the Georgia Institute of Technology (GT), what are some takeaways you feel will guide you in your new leadership role at RACC?

I’ve always been a good listener and synthesizer of ideas, but at GT, with so many truly different ways of speaking – about the creative process, and about collaboration, I had to learn to listen differently. I had to learn, in some cases, to dream differently. I am excited to apply these fairly recently acquired skills to a new environment. I’m excited to see what challenges await and what learning will take shape.

I learned what matters most is not that I myself can articulate the vision (that is important), but when everyone within an organization can articulate the purpose and plan for the organization (once it is established), then we are cooking with gas!!!

Also, every voice matters, every language and nuance is important. At GT I learned how to start by asking people what they loved and from there we found a common bond to work together.

What you most looking forward to at RACC? How do you envision spending your first 6 months?

Listening, provoking, and listening to what the provocations generate.

What do you feel are the most pressing challenges the art and culture sector needs to address today related to diversity, equity, and inclusion?  Do you feel there are questions we need to be asking that we haven’t asked already, and actions we need to take that have yet to be taken?

I believe we need to communicate and honor complexity and transparency in this conversation. We need to understand how to contextualize issues of equity and inclusion. We need to look beyond numbers and representation when using the term ‘diversity’. We need to stop telling singular stories and feel that we are providing platforms for ‘minority voices.’

I believe what is missing is the interconnectedness and relationality of differing perspectives and lived-experiences. To uncover and acknowledge implicit bias is important – but needs work in the arts, and in every system, is the step after recognition. What is needed is the collective action: the development of new systems, testing of those new systems, feedback loops, next-round testing, implementation, assessment, redesign, and deep and care-filled processes that are co-created through the lenses of equity, diversity and inclusion. These are not static or two-dimensional concepts – they are constellations within constellations.

And I like to ponder the question, once we have all the boxes checked, then what?

What’s exciting, strange, or familiar as you make your move to Portland? Is there anything particular that you’re looking forward to doing as you become a resident of the Pacific Northwest?

What is exciting? A new city, terrain, community, and the ocean (well, at least closer than Georgia). Also, sporting a new silhouette for me, and a long rain duster instead of a sunbrella!

Re Strange – Define strange.

What is familiar? Years ago I fell in love with the west coast when I lived in San Francisco for 7 years and I am thrilled to be back – it feels like a home coming of sorts. I love being outdoors, walking everywhere and of course learning more about the Pacific Coast and all the fantastic art, food and people that call Portland home.

Folks are really intrigued with your experience bringing the arts and technology sectors together. Can you talk more about that? What has been the most fun or interesting thing about working at these intersections?

When it works, it’s magic. We bridged worlds perceived to be radically different together. The interesting thing about working at these intersections is I’ve developed a constellation mapping way of connecting things that seemingly perhaps do not go together but have, at their essence, a common purpose or interest.

I also witnessed how quickly ideas can take shape when you work at the center of various creative processes simultaneously.

What was your perception of arts and culture growing up and how has it evolved?

It wasn’t for people ‘like me’. I got that message over and over again. My perception evolved greatly when I started making performances and identifying as an artist. As an arts leader I am both a champion and critic of arts and culture. I care about arts and culture deeply, enough to critique and push for evolution of the field as well. My perception about the value and identity of insider/outsider has especially evolved.

If you could time travel, what message would you leave your younger self?

This life can be everything you want and nothing you could have imagined… simply place one foot in front of the other, you will find the way.

You can sing!

What’s a question you wished someone would ask you?

How can I help you?

Why is it essential to continue your work nationally in terms of keynote speaking, leading workshops, etc?

Madison’s first day at RACC is January 14, 2019. More information about opportunities and events to meet and speak with them will come as we get closer to their arrival in Portland!